★вɪѕмɪʟʟααнɪʀʀαнмαռɪʀʀαнєєм★
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♡ Namaz Ke Masail ♡
✺Musafir Ki Namaz-1✺
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★Bahut se log Jab apne ghar, mohalle me mojood hote he’n to Namazo ka ahatmam karte he’n,Azkaar Tilawat aur Nawafil ka ahatmam karte he’n . Unko doosri jagah koi kaam pesh aa jaye, ya safar me nikalna pade, Safar door ka ho ya qareeb ka apni Namazo se gafil ho jate he’n, Bila vajah Namaze qaza kar lete he’n, k jab Safar se wapas ghar pahunchenge to padh lenge,
⇨Ye badi gaflat ki baat he aur bada gunaah bhi he, Jab tak koi shara’i uzr laahaq na ho Namaz aur digar ahkaam me susti karna bada gunaah he, Mard – Khwateen Sabko iska dhyan rakhna chahiye,
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❂ Aadmi Shar’an Musafir kab banta he ❂
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★Jo sakhsh 48 meal – ya 77.24 Kilometers ya isse door Jane ki niyat se apni aabadi ya Shehar ki hudood se bahar nikal jaye to usko Shara’i musafir kaha jata he, Uske liye Shari’at me kai ahkaam me takhfeef farmai he,
M↳® Makhuzaaz- Ahsanul Fatawa, Bahishti Zever, 2/108
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★Jis Raaste per Safar kiya Ja’ega uska etbaar he, Agar wo 48 meal (ya 77.25 kilometers ) ho to qasar laazim he, Chahe doosra raasta isse kam musafat ka ho,
↳®Aapke Masail aur unka Hal, 2/380
❂ Dorane Safar Namaz ka Hukm❂
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★ Jo sakhsh Shara’i musafir ho wo Zuhar, Asr aur isha ki farz Namaze 2 raka’ate padhe,
★ Agar kisi ne dorane safar in Namazo ko 4 raka’at padh li to gunahgar hoga,
★ Agar kisi ne dorane safar 4 raka’at wali farz Namazo ko bhoole se 2 raka’at ki bajae puri 4 padh li, agar doosri raka’at me attahiyaat padhi he tab to 2 raka’ate farz aur 2 raka’ate nifl ho ja’egi
★ Aur agar Sajda sahu karna pade aur Sajda sahu nahi kiya ya 2 raka’at per bethkar attahiyaat na padhi dono haalat me 4 raka’ate nifl ho gayi, Ab Farz Namaz dobara padhe,
↳ ® Sharah Tanveer, 1/828
↳®Fiqhul ibadaat, 147
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❂ Dorane Safar Qaza Namazo ka Hukm ❂
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★ Agar kisi ki Namaze safar me qaza ho gayi to ghar pahunch kar safar ki qaza Namaze 2 raka’ate hi qaza padhega,
★ Agar kisi ki. Namaze ghar me Qaza ho gayi ho to woh safar ke doran qaza padhna chahe to puri 4 raka’ate padhe,
↳® Sharah Bidaya, 1/150
↳®Fiqhul ibadaat, 147
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❂ Haalate Safar me Sunnato ka Hukm❂
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★ Jaldi ki haalat me Sunnat Fajar ki Sunnato ke Siva doosri sunnato ko chhodna jaa’iz he,
★ Koi jaldi na ho, Saathiyo se bichhadne ka Dar na ho, Ya Gaadi chhootne ka khof na ho balki itminaan ki haalat ho to Sunnat Mokadah padhna zaruri he,
★ Rasulullah Sallallahu Alaihivasallam se Safar me Sunnate padhna saabit he,
↳ ® Fatawa Hindiya, 1/89
↳®Fiqhul ibadaat, 148
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❂ Haalate Safar me Sunnato ka Hukm❂
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★ Jaldi ki haalat me Sunnat Fajar ki Sunnato ke Siva doosri sunnato ko chhodna jaa’iz he,
★ Koi jaldi na ho, Saathiyo se bichhadne ka Dar na ho, Ya Gaadi chhootne ka khof na ho balki itminaan ki haalat ho to Sunnat Mokadah padhna zaruri he,
★ Rasulullah Sallallahu Alaihivasallam se Safar me Sunnate padhna saabit he,
↳ ® Fatawa Hindiya, 1/89
↳®Fiqhul ibadaat, 148
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❂ Aqamat Ki Niyat ❂
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★ Agar Musafir ne kisi maqaam per 15 din ya usse zyada theharne ki niyat ki to woh Namaze puri padhega,
★ Ya isi tarah waapsi per Shehar / Gaanv ki hudood me dakhil hote hi Namaze puri padhna laazim he,
M↳® Sharah Bidaya, 1/129
↳®Fiqhul ibadaat, 148
★ Safar se wapsi per jab musafir apne shehar ki hudood me dakhil ho jaye to safar ki namaz khatam ho jati he, hudoode shehar me dakhil hone ke baad puri namaz padna lazim he,
★ Jis Raaste per safar kiya jaye qasar namaz ke liye uska etbaar hoga or 48 meal per qasar karega, chahe doosra raasta isse kam musafat ka ho, ( Train, or Bus me bhi ye fark lazim pesh aata he)
★ Jis Shehar, kasba, Gaanv me insaan ki jaydaad v makan na ho wo watan asli nahi he, waha per musafir mana ja’ega or qasar ki shara’it lagu honge,
★ Kisi shehar, kasba, Gaanv me kiraye ka makan le rakha he to waha muqeem kehlayega or puri namaz Ada karega, 15 din ya usse zyada rehne ki niyat zaruri nahi,
↳® Aapke Masail aur unka Hal, 2/ 384
★ Musafir agar kisi shehar me 15 din ya usse zyada rehne KI niyat kare to puri namaz Ada. karega, agar 15 din se kam rehne ki niyat he to qasar karega,
★ Aurat ki shadi ke baad Rukhsati ho chuki ho or wo apne mayke milne ke liye aati he to waha musafir hogi, Agar 15 din ya usse zyada rehne ki niyat he to puri namaz pade or 15 din se kam rehne ki niyat he to qasar padegi,
★ Hostel ya Madarsa me jab tak Aap Talibe ilm ki haisiyat se waha muqeem he’n , waha puri namaz pade,
⇨ Agar waha ek baar bhi 15 din ya isse Zyada kayaam nahi kiya to Aap waha musafir hai,,
★ Talibe ilm har haal me apne ghar per poori namaz Ada karega, chahe ek ghante ke liye gaya ho,
★ Agar musafir imaam he to 4 Raka’at Namaz me 2 rakaat per salam fer dega, or Muqtadi agar muqeem he to salam nahi ferenge balki uthkar apni baqi namaz puri kar lenge,,
★ Agar musafir muqeem imam ke pichhe bajamaat Namaz Ada karta he to puri namaz Ada karega,,
↳® Aapke Masail aur unka Hal, 2/ 384
❂Driver Hamesha Safar me Qasr Padhe ❂
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★Truk, Rail aur Bus chalane wale log chuki hamesha safar hi me hote he’n, isliye jab tak ye log Safar me he’n qasr he padhte rahenge,
★ Haa’n Jab kabhi apne ghar me jaye ya Aqamat ( 15 din ya isse zyada kayaam ki niyat) me aa jaye to puri namaz padhenge,
↳ ®Sharah At-Tanveer, 1/833 Ahsanul Fatawa, 4/88
↳®Fiqhul ibadaat, 149
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❂ Hawai Jahaaz Me Namaz ❂
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★ Ba waqt parvaaz Hawai Jahaaz me Namaz Chalte hue. Paani ke Jahaaz ki tarah he, Yani usme ba vajah Namaz jaa’iz he,
★ Agar zameen per utarne tak Namaz qaza ho Jane ka khatra ho to Jahaaz ke ouper hi Namaz padh li jaye, Utarne ka intezar na kiya jaye,
M↳® Ahsanul Fatawa, 4/89
↳®Fiqhul ibadaat, 149
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❂ Rail aur Bus me Namaz ❂
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★Jo log Rail ya Bus me safar karte he’n, Wo koshish kare ki Stop ya Station aane per zameen per utarkar Namaz adaa kare, lekin Driver Bus na roke aur Stop aane ya station tak pahunchne me Namaz ka waqt nikal Jane ka khatra ho to Rail or Bus me Khade hokar qibla rukh hokar Namaz padhe,
★ Agar girne ka khatra ho to kisi cheez se Tek lagakar ya haath se koi cheez pakadkar khade ho,
★ Agar qibla rukh hone ki gunzaish na ho to 2 nashisto (Seato) ya gailry ke darmiyan qibla rukh khade hokar qayaam ruku ka farz Ada kare aur Sajde ke liye pichhli nashist ( seat) per Kursi ki tarah beth jaye yani paanv niche hi rahe, aur Saamne ki nashist ( seat) per Sajda kare,
★ Agar kisi vajah se qayaam ya istaqbale qibla ka Farz Ada na ho sake to us waqt jese bhi mumkin ho Namaz padh le, magar baad me esi Namaz ka ahata (lota le) kare,
M↳® Ahsanul Fatawa, 4/88
↳®Fiqhul ibadaat, 150
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❂ Dorane Safar Azaan ka Hukm❂
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★ Dorane Safar agar sab saathi ek saath hi ek jagah per mojood ho to Namaz ke liye Azaan kehna mustahab he aur aqamat sunnate mokada he, Safar me Tanha Namaz padhne ka bhi yahi hukm he,
★ Rail ke dibbe me chunki sab log ek saath hi hote he’n isliye usme chahe ba jama’at Namaz ho ya tanha, dono soorto me Azaan mustahab he aur aqamat sunnate mokada he,
★Chalti Rail me ek dibbe ke musafir ka doosre dibbe ke musafir se koi talluq nahi, isliye har dibbe me Azaan, Aqamat mustakil hogi, agarche doosre dibbe se Azaan ki awaaz pahunch chuki ho,
M↳® Ahsanul Fatawa, 2/294
↳®Fiqhul ibadaat, 150
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❂ DUA ki Ahmiyat ❂
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★” Dua momin ka hathiyar he, Deen ka sutoon he aur Aasmaan v Zameen ka noor he, ”
↳ ®Musnad Abu Ya’alaa, Mustadrak Haakim,
★” Dua ibaadat ka Magz he, ”
↳® Tirmizi,
★” Dua ayn ibaadat he ”
↳ ®Musnad Ahmad, Tirmizi, Abu Dauwd,
★” Tum apne Rab se Duniya aur akhirat ki afu v aafiyat maango, kyuki jab ye dono cheeze duniya me bhi mil gayi aur akhirat me bhi to tum kamyaab ho gaye, ”
↳® Tirmizi
★” Jiske liye Dua ka darwaza khul gaya uske liye rehmat ke darwaze khul gaye, aur Allah ta’aala se jitni cheeze maangi jati he usme Allah ta’aala ko sabse zyada ye pasand he k Aadmi aafiyat maange, ”
↳® Tirmizi,
★” Allah ta’aala Raheem v kareem he jab Banda uske saamne haath faylata he to use hayaa aati he k ise khali haath lota de, ”
↳® Tirmizi, ibne maaja,
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❂ Dua ki Qubuliyat ke Avqaat ❂
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: ★Dua to har shakhs ki qubool hoti he aur har waqt qubool hoti he ( khwah qubuliyat ki noiyat kuchh hi ho), Taham baaz Avqaat ese he’n jinme Dua ki qubuliyat ki zyada ummeed ki ja sakti he, unme se chand ye he’n: –
→1- Sajde ki haalat me,
→2- Farz namaz ke baad,
→3- Sahar ke waqt,
→4- Mozzin ki azaan ke waqt,
→5- Baraan rehmat ke nuzool ke waqt,
→6- Safar ki haalat me,
→7- Bimari ki haalat me,
→8- Zawaal ke waqt,
→9- Azaan aur Aqamat ke darmiyan,
→10- Din Raat me ek gair muayn ghadi,
★ Hadees paak me irshad he k apni zaat, apni olaad, apne mutalliqeen aur apne maal ke haq me baddua na kiya Karo, Din raat me ek ghadi esi aati he k jisme dua qubool ho jati he, esa na ho tumhari baddua bhi usi ghadi me ho aur wo qubool ho jaye, ( to fir pachtate rahoge)
↳® Sahi Muslim,
↳® Aapke Masail aur unka Hal , 2/255
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❂ Dua ka Tareeqa ❂
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★Dua maangne ka sahi tareeqa ye he k pehle Allah ta’aala ki hamdo sana kare, Fir Rasulullah Sallallahu alaihivasallam per Darood Shareef padhe, Fir apne liye aur Tamaam musalman bhaiyo ke liye magfirat ki dua kare, Fir Jo kuchh Allah ta’aala se maangna chahe maange,
★Sabse bada vaseela Allah ta’aala ki Rahimi v kareemi ka waasta dena he, aur Huzurv Sallallahu Alaihivasallam aur buzurgane deen ke tufayl Allah ta’aala se maangna bhi jaa’iz he,
★ Hadees paak me he k Huzur Sallallahu Alaihivasallam fuqran muhajireen ka hawala dekar Allah ta’aala se Fatah ki dua kiya karte the,
↳® Mishkaat, 447
↳® Aapke Masail aur unka Hal , 2/271
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❂ Dua aur Tasbihaat ❂
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★ Farz namaz ke baad Dua ki ahadees me targeeb v taleem di gayi he aur haath uthane ko dua ke adaab me shumar farmaya he,
★ imaam ke saath dua maangna zaruri nahi, muqtadi imaam se pehle dua maang kar ja sakta he,
★ Sunnato ke baad ijtimai Dua ke liye imaam aur muqtadiyo ka Bethe rehna aur fir milkar dua karna sahi nahi, iska ahatmam v iltzam bid’at he,
★ imaam Abu Hanifa Rh ke nazdeek dua aahista maangna chahiye,
★ Tasbeeh bid’at nahi balki zikre ilaahi ka zariya he, ( Tasbeeh haath me ho to zaban per khud ba khud zikr jari ho jata he) ,
★ Ungliyo per tasbihaat ka ginna jaa’iz hi nahi balki hadees shareef me tasbihaat ko ungliyo per ginne ka hukm aaya he,
↳® Aapke Masail aur unka Hal , 2/271
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❂ Tasbihaate Faatmi ❂
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★ Tasbihaate Fatmi ↷
( 33 martaba subhanallah,
33 martaba Alhamdulillah,
aur 34 martaba Allahu Akbar )
ke hadees me bade fazail aaye he’n,
→Ye kalmaat Huzur Sallallahu Alaihivasallam ne apni laadli beti Hazrat Fatima Raziyallahu Anha ko sikhaye the,
★ Har namaz ke baad aur Raat ko sote waqt padhne ka ahatmam karna chahiye,
↳® Aapke Masail aur unka Hal , 2/275
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❂ Darood Sharif ❂
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★ Ek majlis me pehli baar jab Huzur e Akram Sallallahu Alaihivasallam ka naam Mubarak aaye to Darood Shareef
( Sallallahu Alaihivasallam)
padhna Wajib he aur har baar naam Mubarak ke saath Darood Shareef padhna Wajib nahi balki Mustahab he, chahe ek majlis me 100 baar naam Mubarak liya jaye to har baar
“Sallallahu Alaihivasallam ”
kehna mustahab he,
★ Dua ki qubuliyat ke liye avval aakhir Darood Shareef ka hona zyada ummeed bakhsh he,
★ Hazrat Umar Raziyallahu Anhu ka farman he k Dua Aasman v Zameen ke darmiyan mu’allaq rehti he jab tak k uske avval v Aakhir me Darood Shareef na ho,
↳® Aapke Masail aur unka Hal , 2/275
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❂ Ahadnama, Duae Ganjul arsh, Darood Taaj Vagera ki Shara’i Haysiyat ❂
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★”Wasiyat nama ” ke naam se Jo tehreer he khalis jhoot he, aur ye jhoot Taqriban ek sadi se barabar faylaya ja raha he,
★Isi tarah aaj kal” Mojzah Zenab Alaihissalam” aur ” Bibi Sayyadah ki Kahani ” bhi so jhoot ghad ghad kar faylayi ja rahi he,
⇨Kya ye Duae Quran Hadees se Sabit he’n
⇨Darood Mahi, Darood Lakhi, Dua e ganjul arsh, Duae jamila, Dua e Akasha, Ahadnama, Darood Taaj, Duae mustjaab
★ Digar Darood v Duae kisi hadees me to waarid nahi, na inki koi fazilat hi ahadees me zikr ki gayi he, Jo fazail inke shuru me darj kiye gaye he’n unko sahi samajhna hargiz jaa’iz nahi, kyuki ye khalis jhoot he aur jhooti baat Huzure Akram Sallallahu alaihivasallam ki taraf mansoob karna wabaal e azeem he,
★ Jaha tak Alfaz ka talluq he ye alfaz khuda aur Rasool Sallallahu Alaihivasallam ke farmaan nahi he balki kisi shakhs ne mehnat v zahanat se inko khud tasneef kar liya he, inme se baaz alfaaz fil jumla sahi he’n aur Quran hadees ke alfaaz se musaba he’n aur baaz alfaaz qawaid shara ke lihaz se sahi bhi nahi he’n,
★ Ye kehna mushkil he k in Duao ka aur Darood ka rivaaj kese hua? Kisi sazish ke tahat ye sab kuchh hua he ya kitabo ke nasiro ne musalmano ki be ilmi se faayda uthaya he,??
⇨ Hamare Aqaabir in Duao ke bajaye Quran kareem aur Hadees Nabvi Sallallahu Alaihivasallam ke manqool alfaz ko behtar samajhte he’n aur inhi ko padhne ka mashvara dete he’n,
↳® Aapke Masail aur unka Hal ,2/ 286
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❂ Namaz ke Baad Musafa ❂
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★ Namaz ke baad musafa karne ki Rasm na sunnat he, na wajib he balki bid’at he,
★ agar koi shakhs door se aaya ho aur Namaz ke baad mile to uska musafa v muanqa ( Gale milna ) karna jaa’iz he,
↳® Aapke Masail aur unka Hal ,2/ 286
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✺ Vitr Ki Namaz ✺
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❂ Vitr Ki Namaz Wajib He ❂
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★ Vitr ki Namaz Wajib he, aur wajib ka martaba Farz ke qareeb qareeb he, Chhod dene se bada gunaah hota he,
★ Agar kabhi chhoot jaye to jab moqa mile foran uski qaza padhni chahiye,
M↳® Sharah Bidaya, 1/128
,
↳® Fiqhul ibadaat, 196
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❂ Vitr ki Namaz ka Tareeqa ❂
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★ Vitr ki 3 raka’ate he’n, 2 raka’ate padhkar bethiye aur Attahiyaat padhe, Darood Sharif na padhe balki Attahiyaat padh lene ke baad Foran uth khada ho
→aur ‘Alhamdu ‘ aur Surat padhkar ‘ Allahu Akbar ‘ kahe ( Mard kaan ki lo tak aur Aurat kandho tak haath uthaye )
→ aur fir haath baandh le,
→Fir Duae qunoot padh kar Ruku, Sajda kare aur teesri raka’t per bethkar ‘ Attahiyaat’ aur ‘Darood Sharif’ aur ‘Dua ‘ padhkar salaam fere,
⇨ Vitr Ki teeno raka’ato me surat Milana wajib he,
M↳® Hidaya, 1/128
,
↳® Fiqhul ibadaat, 197
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❂ Agar Dua e Qunoot Padhna Bhool Jaye -1❂
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★ Agar Vitr ki Teesri raka’at me dua e qunoot padhna bhool gaya aur Ruku me chala gaya ya uske qareeb pahunch gaya k dono haath ghutno tak lag gaye to wapas na lote balki akhir me sajda sahu kare,
★ Agar itna nahi jhuka tha k ghutno tak haath pahunch jaye to khada hokar qunoot padh le, is soorat me sajda sahu nahi,
M↳® Aapke Masail aur unka Hal, 2/333
★ Agar teesri raka’at me dua e qunoot padhna bhool gaya aur Ruku me Jane ke baad yaad aaya to ab dua e qunoot na padhe balki Namaz ke akhir me Sajda sahu kar le,
★ Aur agar Ruku chhodkar uth khada hua aur dua e qunoot padh li tab bhi Namaz ho gayi, lekin esa nahi karna chahiye tha aur Sajda sahu karna is soorat me bhi wajib. he,
M↳® Sharah Tanveer, 1/700
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❂ Jisko Dua e Qunoot Yaad na Ho ❂
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★ Jiski Dua e qunoot yaad na ho to wo ↴
” Rabbana Aatina Fiddunya Hasanatanv Va fil Aakhirati Hasanatanv va qina Azaabannaar ”
Padhe,
➙Ya 3 dafa ↴
” Allahummagfirli ”
Keh le,
➙ Ya 3 dafa ↴
” Ya Rab ”
Keh le,,
➙Ya koi aur Dua padhe Jo Quran Majeed ya Hadees me aayi ho to Namaz ho ja’egi,
➜Lekin saath hi Dua e qunoot seekhne ka Amal bhi jari rakhe, Jald se jald Dua e qunoot yaad karke usi ka mamool banaye,
,
↳® Fiqhul ibadaat, 197
★ Jo shakhs jaagne ka bharosa rakhta ho uske liye Tahajjud ke waqt Vitr padhna afzal he, aur Jo bharosa na rakhta ho uske liye ishaa ke baad padhna behtar he,
★ Duae qunoot ka padhna wajib he, Ramzan me Dua e qunoot ka padhna imaam aur muqtadi dono per wajib he,
★ Vitr ki Teesri raka’at me Surah ikhlas hi ka padhna zaruri nahi, koi aur Surat bhi padh sakte he’n,
★ Huzur Sallallahu Alaihivasallam se Vitr ke baad do raka’at padhna saabit he, Magar aam ma’amul Vitr ke baad Nifl padhne ka nahi tha, isliye agar koi vitr ke baad Nifl padhta he to use mana nahi kiya jaye,
★ Aam tor per log Ye Nifl bethkar padhte he’n ye galat he ye Nifl bhi khade hokar padhna chahiye,
M↳® Aapke Masail aur unka Hal, 2/333
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✺ Ibadat kis Shakhs Per Maaf He ✺
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★ Agar koi shakhs itna bimaar aur za’ief he k na vazu kar sakta he na tayammum , na khade hokar Namaz padh sakta he na bethkar , na letkar , Na ruku kar sakta he na ishara , na roza rakh sakta he na hajj kar sakta he,
★ Aur isi haalat me kuchh muddat tak zinda reh kar mar jaye to ye sab ibaadate usse maaf he, koi fidya ya vasiyat bhi wajib nahi,
→Qutube Fiqha Noorul iezaz me bhi iski tashreeh mojood he,
● Wallahu Aalam ●
M↳® Fatawa Mehmudiya, 7/545
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✺ Qaza Namaz-1✺
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❂ Qaza Namaz Padhiye Takheer Gunaah he ❂
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★ Jiski koi Namaz chhoot gayi ho to jab yaad aaye foran uski qaza padhiye, Bager kisi uzr ke qaza padhne me der lagana gunaah he, Agar isi haalat me maut aa gayi to dohra gunaah hoga,
→Ek to Namaz qaza ho jane ka,
→Doosra Foran qaza na padhne ka,
❂ Masla ❂
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★ Agar kai Namaze qaza ho gayi ho to jaha tak ho sake jaldi se sabki qaza padhe,
→Ho sake to himmat karke ek hi waqt me sabki qaza padh le,
→Ye zaruri nahi k Zuhar ke waqt me zuhar ki qaza padhe aur Asr ke waqt me Asr ki qaza padhe, ye zaruri nahi,
★ Agar bahut si Namaze ya kai mahine ya kai saal ki qaza ho to unki qaza padhne me bhi jaha tak ho sake jaldi kare, Ek waqt me 2-2, 4-4 Namaze qaza padh liya kare, Agar koi uzr ho to ek waqt me ek hi qaza padh le, Baharhaal qaza padhne ki koshis kare,
M↳® Mishkat, 1/61
,
↳®Fiqhul ibadaat, 147
✺
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❂ Qaza Namaz Padhne Ka Tareeqa ❂
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★ Agar Qaza Namaze 6 se kam ho to tarteebvaar adaa karna zaruri he, K pehle Fajar ki, fir zuhar fir Asr is tarah,
★ Agar Qaza Namaze 6 se zyada zimme ho gayi ho to fir tarteeb ki riaayat laazim nahi, albatta din – tareekh aur waqt muqarrar karna zaruri he,
→Maslan is tarah niyat kare k me Jumeraat ki zuhar ki Namaz padhta hu’n,,, Me jumeraat ki Asr ki Namaz padhta hu’n,,,, is tarah,
↳® Fiqhul ibadaat, 136
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❂ Qaza Ke Din- Tareekh Yaad na Ho ❂
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★ Agar bahut si Namaze qaza ho gayi, Ab Din – Tareekh , Mahine- Saal kuchh bhi yaad na ho to is tarah niyat kare k,
→ Fajar ki jitni Namaze mere zimme he’n unme se Jo sabse avval he uski qaza padhta hu’n,
→ Ya zuhar ki jitni Namaze mere zimme he’n unme se jo sabse avval he uski qaza padhta hu’n,
★ is tarah niyat karke barabar qazae’n padhte rahe Yaha tak k Dil gawahi de de k ab tamaam Namaze qaza ho chuki he’n to qaza padhna chhod de,
M↳® Durre Mukhtar, 1/690
↳® Fiqhul ibadaat, 136
❂ Qaza Namazo Ke Avqaat ❂
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★ Teen avqaate mamnu’a ke alawa har waqt qaza Namaz padhi ja sakti he,
→Ye zaruri nahi ki zuhar ke waqt Zuhar ki Namaz hi qaza padhe balki ek waqt me 2-3-4 Jitni qaza Namaz chahe padh sakte he’n,
★ Aur Tarteeb se padhna bhi zaruri nahi, agar Fajar ki qaza padhi aur mazeed 2 raka’at ka waqt mojood he to doosre din ki Fajar ki qaza bhi padh le,
→Kyuki 6 ya isse zyada Namaze zimme laazim ho jane se tarteeb saqit ho jati he,
M↳® Sharah Tanveer, 1/709,
Sharah Bidaya, 1/162
,
↳® Fiqhul ibadaat, 137
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❂ Behoshi Ki Haalat me Qaza Namazo ka Hukm ❂
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★ Agar Behosh ho jaye to hosh me aane ke baad dekhe k behoshi ek din ek raat se zyada rahi he ya isse kam,
★ Agar ek din raat tak behoshi rahi ya isse kam to itne avqaat ki qaza Namaze padhna laazim he,
★ Agar behoshi ek din raat se zyada rahi yani 6 Namaze zimme laazim ho gayi to qaza laazim nahi balki maaf He,
M↳® Hidaya -1/170
,
↳® Fiqhul ibadaat, 138
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❂ Shadi ke Moqe per Namaz se Gaflat ❂
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★ Shadi Byaah isi tarah digar taqribaat ke moqe per Mard Aurate’n aksar Namaze qaza kar dete he’n, Apni nikali hui rasmo ko to esi pabandi se puri karte he’n k goya bilkul farz he aur khudavand kareem ke farzo se bilkul Gaflat barti jati he, Baaz to Namaz ko hi bhula dete he’n aur baaz ye khayal kar lete he’n k baad me padh lenge, is tarah qaza kar dete he’n,
★Dulhan jab tak Dulhan rehti he Namaz padhti hi nahi, Namaz padhne ko besharmi samjha jata he ye ajeeb baat he Khane pine aur Behaya Rasmo me to Sharm nahi he aur Namaz padhne me sharm aade aati he,
★ isi tarah is zamane me bahut se Namzai log bhi shadi Byaah aur digar taqribaat vagera ke moqe per Namaz se gafil ho jate he’n, Ye nihayat afsos ki baat he,
↳® Fiqhul ibadaat, 106
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❂ Qaza Namaz Ghar me Padhe Ya Masjid me ❂
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★ Masjid me bhi qaza Namazo ka padhna jaa’iz he, magar logo ko ye pata na chale k ye qaza Namaze padhta he,
→ Kyuki ka qaza Karna gunaah he aur gunaah ka izhaar bhi gunaah he,
M↳® Aapke Masail aur unka Hal, 2/354
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❂ Qaza Namaz ke Mutallik Galat Aqaa’id -❂
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✘ Baaz log kehte he’n k Jumatul Vida ke din 2 raka’at Namaz qaza e umri ki niyat se padhna chahiye, Kehte he’n k isse pure saal ki Namaze Ada ho jati he,
Shariat me Qaza e umri ki koi istlaah nahi, Shariat ka hukm to ye he k Musalman ko Namaz qaza nahi karni chahiye kyuki hadees me he k
→Jo sakhsh jaan bujhkar Namaz qaza kar de Allah ta’ala ka zimma usse bari he,
★Kisi cheez ki fazilat ke liye zaruri he k woh Huzur Sallallahu Alaihivasallam se saabit ho kyuki bager vahi e ilaahi ke kisi cheez ki fazilat aur uska sawab maloom nahi ho sakta,
⇨Isi tarah Maahe Rajjab ki Namaz aur Rozo ke bare me, aur isi tarah Jumatul Vida ki Namaz aur Roze ke bare me Jo fazail bayan kiye jate he’n ye Huzur Sallallahu Alaihivasallam se qat’an saabit nahi, Isliye in fazail ka aqeeda rakhna bilkul galat he,
⇨Shariat ka masla to ye he k agar koi shakhs ek Farz tark kar de to saari umr ki nifli ibadaat bhi us ek Farz ki talafi nahi kar sakti,
M↳® Aapke Masail aur unka Hal, 2/360
❂ 27 Ramzan aur Qaza Umri ❂
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★ Shariat Mtaharah me Quran hadees se koi esa kanoon saabit nahi k 27 Ramzan ul Mubarak ya aur kisi Mubarak din 12 Raka’at ya 4 Raka’at padhne se Umar bhar ki qaza Namazo ka kaffara ho jaye,
★ Esi suni sunai baato per yaqeen nahi karna chahiye,
M↳® Aapke Masail aur unka Hal, 2/358
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❂ Ek Galat Rivayat ❂
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★ Rasulullah Sallallahu alaihivasallam ne farmaya k jis shakhs ki Namaze qaza ho gayi ho aur use maloom na ho k kitni Namaze qaza hui he’n to use chahiye k Peer ki Raat me 50 raka’at Namaz padh le, Har raka’at me Surah Fatiha ke baad Surah ikhlas padhe aur farig hokar darood padhe, in raka’to ko Allah ta’ala sab qaza Namazo ka kaffara kar dega, agarche wo ek so baras ki kyu na ho,
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⇨ Magar Ye hadees laaiqe etmaad nahi, Muhaddiseen ne isko moju yani manghadant kaha he,
Qaza Namazo ka Kaffara yahi he k Namaz qaza karne se tauba ki jaye aur guzishta Umar ki qaza shuda Namazo ko ek ek karke qaza kiya jaye,
M↳® Aapke Masail aur Unka Hal, 2/356
❂ Jaagne Ki Raato me Nawafil ki Bajae Qaza Namaze Padhe ❂
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★ Jis shakhs ke zimme qaza Namaze ho usko Jaagne wali raato ( Shabe Qadr, Shabe Baraat vagera) me Nawafil padhne ke bajae qaza Namaze padhni chahiye,
⇨ Chahe Masjide Nabvi Sallallahu Alaihivasallam me padhe ya Haram Sharif me,
M↳® Aapke Masail aur unka Hal, 2/356
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❂ Jo sakhsh Tauba kar le, Uske Zimme bhi Guzishta Qaza Baqi he ❂
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★ Jo sakhsh galti aur Kotahi ki Vajah se Namaze Qaza karta raha, Fir usne tauba kar li aur Ahad kiya k ab koi Namaz qaza nahi karega,
→Tab bhi guzishta Namaze uske zimme baqi rahegi aur unka qaza karna us per laazim hoga,
★ Agar zindgi me apni Namaze puri nahi kar saka to marte waqt uske zimme vasiyat karna zaruri hoga k uske zimme itni Namaze qaza he’n aur unka Fidiya adaa kar diya jaye,
→ Yahi hukm zakaat, Roza, aur Hajj vagera digar faraiz ka he,
↳® Aapke Masail aur unka Hal, 2/355
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❂ Isha Ke Baad Guftgu Makrooh He ❂
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★ Huzur Akram Sallallahu Alaihivasallam ne Isha ki Namaz ke baad karne se mana farmaya he,
→ Albatta 3 soorto me isme chhot he,
1- Ye k Aadmi mehmaan ki dildari ke liye usse baat cheet kare,
2- Miya Bivi aapas me guftgu kare,
3- Ye k kuchh log safar me ho aur raat guzaarne ke liye guftgu kare,
→ Iske alawa isha ke baad guftgu karna Makrooh aur Na pasandida he,
★ Musalmano ke Din bhar ke Amaal ka khatma nek amal per hona chahiye aur wo isha ki Namaz he,
M↳® Aapke Masail aur unka Hal, 2/360
⇨ Aaj kal Khaaskar Nojawano ka Ye Amal ban chuka he k Raat der tak idhar udhar ki baat cheet karne me, Ghoomne firne me waqt ko barbaad karte he’n,
Der se sone ka ye bhi asar dekha gaya he k Der tak soye pade rehte he’n aur Fajar ki Namaz qaza kar dete he, Subeh ki Barkaat se bhi chheen li jati he,
is Aadat ko badalna zaruri he,
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❂ Namazi Ke Saamne Se Guzarna-1❂
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★ Namazi ke saamne se guzarna gunaah he magar isse Namazi ki Namaz nahi tooti,
★ Koi bhoole se guzar gaya to majoor he,
★ Agar koi maydan me ya badi Masjid me Namaz padh raha ho to teen safo ki jagah chhodkar usko aage se guzarne ki gunzaish he,
★ agar chhoti Masjid me mutlaqan gunzaish nahi to jo shakhs bilkul NamaZi ke saamne betha ho usko uthkar jane ki ijazat he,
★ Agar Namazi ke liye kisi aur jagah Namaz padhne ki gunzaish na ho aur guzarne walo ke liye doosri jagah se guzarne ki gunzaish he to guzarne wala gunahgar hoga,
★ Agar Namazi ke liye doosri jagah gunzaish thi magar guzarne wale ke liye aur koi raasta nahi to is soorat me Namazi gunahgar hoga,
★ Dono ke liye gunzaish ho, Namazi ke liye doosri jagah Namaz padhne ki aur guzarne wale ke liye aur taraf se nikalne ka doosra raasta tha, is soorat me dono gunahgar honge,
M↳® Aapke Masail aur unka Hal, 2/294
★ Namazi ke aage se guzarne wale ko haath ke ishare se rok de agar na ruke to jane de wo khud gunahgar hoga,
★ Hadees me chhote Bachcho ko Masjid me le Jane ki muma’anat aayi he,
→ chhote Bachche aksar Namaziyo ke saamne se guzarte he’n,
★ Khana Kaaba ka tawaaf karne wala tawaf ki haalat me Namazi ke aage se guzar sakta he ,
M↳® Aapke Masail aur unka Hal, 2/295
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❂ Namaz Todne Ke Uzraat- ❂
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★ Ek Dirham ( qariban saade Teen masha Chandi) ke nuqsan ka andesha ho to Namaz todne ki ijazat he,
★ Namaz ke doraan gumshuda cheez yaad aaye to Namaz tod kar use utha laye,
★ Kisi shakhs ki jaan bachane ki koi tadbeer kar sakta ho to Namaz Tod de
★ Agar koi behosh hokar gir jaye to usko uthane ke liye Namaz Tod sakte he’n,
★ Agar Namaz me achanak koi zehrila keeda aa jaye aur Namazi ki taraf badhe to agar namaz tode bager usko maar sakte ho to theek varna uske liye namaz Tod sakte he’n,
★ Durre mukhtar me likha he k agar Farz namaz me ho to Walden ke bulane per namaz na tode sivae iske k wo kisi nagahani musibat me mubtila hokar usko madad ke liye pukare,
→ is soorat me Walden ki khususiyat nahi balki kisi ki jaan bachane ke liye namaz Todna zaruri he ,
⇨ aur agar nifl Namaz me ho aur Walden ko iska ilm ho to na tode, aur agar ilm na ho to Namaz Tod kar jawab de,
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❂ Namaz me Vazu Ka Toot jana -1 ❂
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★ Dorane Namaz Vazu toot jane per Namaz ko wahi chhod kar chup chaap Vazu kar aaye aur munasib yahi he k Vazu ke baad dobara namaz shuru Kare,
★ Agar imaam sahab ka Vazu toot jaye to saf me se kisi ko ( imaamat ke liye) aage kar de aur khud Vazu karke muqtadiyo ki saf me shareek ho jaye,
★ Bevazu Namaz padhte rehna sakht gunaah he, baaz ulma farmate he’n k isse andesha e kufr he,
★ Saf me nikalne ki gunzaish na ho to saf ke aage se guzar kar ek taraf ko nikal jaye,
→ aur agar kisi tarah nikalna mumkin hi na ho to Namaz todkar Namaz se kharij ho jaye, yani apni jagah per betha rahe,
★ Agar kisi ka Vazu Bimari ki vajah se na theharta ho to wo mazoor kehla’ega , aur Namaz ke waqt usko ek baar Vazu kar Lena kaafi he, iske baad waqt ke andar jitni Namaze chahe padhta rahe is khaas uzr ki vajah se uska Vazu nahi tootega haa’n agar kisi aur vajah se Vazu toot jaye to aur baat he, aur jab Namaz ka waqt nikal jaye to uska Vazu toot ja’ega ab dobara Vazu kare,
( Behtar ye he k is masle ko apne Ulema ikraam se Samajha jaye )
↳® Aapke Masail aur Unka Hal, 2/327
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❂ Sunnat Namazo Ki Adaaygi -❂
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★ Jis cheez ki Huzur Sallallahu Alaihivasallam ne aksar pabandi farmai ho aur jiske Tark ko laa’iq e malamat qaraar diya gaya ho wo Sunnat mokada he,
★ Aur jis cheez ki targeeb Huzur Sallallahu Alaihivasallam ne di ho magar uske chhodne per malamat na ki gayi ho wo Sunnat e gair mokada he,
★ Namaz to chahe Farz ho chahe Sunnat v Nifl ho sab Allah ta’aala hi ke liye hoti he,
→ Ye khayal galat he k Sunnate Nabi Kareem Sallallahu Alaihivasllam ke liye he,
★ Farz Namaz me Jo kami ( yani khushu v khuzu me Jo kami ) reh jati he usko pura karne ke liye Sunnate aur Nifl he’n,
★ Sunnat mokada ka chhodna bura he aur iske chhodne ki aadat bana Lena bhi Gunaah he,
→ Sunnate gair mokada aur Nawafil me akhtyar he chahe padhe, ya chhod de,
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❂ Kya Aaj Ke Mashini Daur Me Farz Padh Lena Kaafi he? ❂
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★ Mashini daur ki masrufiyaat ke bavjood khurafaat ke liye, gap shap ke liye, tafreeh ke liye aur namaloom kin kin cheezo ke liye waqt nikaala jata he to mashini daur masrufiyat ka nazla sirf Namaz hi per kyu giraya jaye ?
↳® Aapke Masail aur unka Hal,2/338
★ Sunnate ghar me padhna afzal he,
→ magar iske liye shart ye he k ghar ka mahol pur sukoon ho aur ghar jate hi gharelu kaamo ki tashvysh lahaq na ho jaye,
→ agar esa andesha ho to Masjid me Sunnate padhna afzal he,
★ Sunnat v Nifl ke liye mutlaq Namaz ki niyat kaafi he, isme waqt aur raka’at ki niyat karne ki zarurat nahi,
↳®Aapke Masail aur unka Hal, 2/338
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❂ Fajar Ki Sunnato Ki Takeed ❂
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★ Fajar ki Sunnato ki takeed zyada he, isliye agar Namaz Fajar fot ho jaye to Suraj Tulu hone ke baad zavaal se pehle isko Sunnato Sahit padhne ka hukm he,
★ Fiqha Hanafi ka masla ye he k agar Jama’at ki doosri raka’at ( balki tashahud bhi ) mil Jane ki ummeed ho to kisi alag jagah per Fajar ki Sunnate pehle adaa kare tab Jama’at me shareek ho,
★ Waqt nikal Jane ke baad Fajar ki Sunnato ke alawa baqi kisi Sunnat ki qaza nahi
↳®Aapke Masail aur unka Hal, 2/338
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❂Sunnato ke liye Jagah Badalna❂
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★ Zuhar aur isha ki Sunnate agar reh jaye to Farzo ke baad padhe, Pehle do raka’at baad wali padhe, fir chaar raka’at pehli wali padhe, agar pehle chaar, fir do padh le tab bhi sahi he,
★ Sunnate Mokada, gair mokada, Nifl aur vitr ki tamaam raka’ato me Surah Fatiha ke baad Surat milana wajib he, varna namaz nahi hogi, aur agar Surah Fatiha ya Surat milana bhool gaya to Sajda Sahu wajib hoga,
★ Farz Namaz se farig hokar imaam aur muqtadi dono ke liye jagah badal Lena mustahab he,
⇨” Kya tumme se ek Aadmi is baat se qaasir he k farz namaz ke baad sunnat shuru kare to zara aage pichhe ya daaye baaye ho liya kare, ”
Sunan Abu Dauwd 1/144,
↳®Aapke Masail aur unka Hal, 2/339
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. ⚀ Talib e Dua,
⊙ Haqq Ka Daayi,
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→ρLѕ ƒoʀwαʀd to others
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if u r on right path & u r not facing difficulties then think for a while u may b on wrong path bcoz right path contains difficulites
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