Ahkaam e Mayyat ,76-100

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              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 76

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☞ Maut Ki iddat --1,

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✿ Shohar ka inteqal ho jaye ya Talaaq ho jaye ya Khula vagera ya kisi aur tarah se Nikaah toot Jaye to in sab soorto me Aurat ko muqarrar muddat tak ek ghar me rehna padta he ,Jab tak ye muddat khatm na ho jaye us waqt tak kahi aur Jana Jaa'iz nahi ,is muddat guzaarne ko " iddat " kehte he ,is Muddat me kisi aur Mard se Nikaah bhi nahi kar sakti, agar kar liya to Wo Nikaah baatil he ,mun'aqd hi nahi hua ,

📓 Bahishti Zever, islahi inqlabe Ummat ,

✿ Jis Aurat ke Shohar ka inteqal ho jaye Wo 4 mahine 10 din tak iddat me rahe ,Shohar ke inteqal ke waqt jis ghar me raha karti thi usi ghar me rehna chahiye, bahar nikalna durust nahi ,

📓 Bahishti Zever,

✿ Shohar ki zindgi me uske saath Aurat ki mubashrat ( hambistari ) ya kisi qism ki tanhaai ( khilwat ) hui ho ya nahi hui ho ,Rukhsati hui ho ya na hui ho aur Chahe mahwari aati ho ya nahi aati ho ,Budhi ho ya JaWan ,Baliga ho ya Nabaliga sabka hukm ye he k 4 mahine 10 din iddat me rahe ,

⇛Albatta agar Wo Aurat Hamal se thi ,isi haalat me Shohar ka inteqal hua to Bachcha paida hone tak iddat rahegi ab mahino ka kuchh aitbaar nahi ,agar Shohar ki maut ke thodi der baad hi Bachcha paida ho gaya tab bhi iddat khatm ho gayi ,

📓 Bahishti Zever, Aalamgiri, imdadul Fatawa ,

Next -77 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 115

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                     Part~ 77

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☞ Maut Ki iddat - 2,

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✿ Ghar bhar me Jaha ji chahe rahe ,Baaz gharano me Jo Rasm he k khaas ek jagah muqarrar karke rehti he ,Bechari ko us jagah se hatna ayb aur bura samjha jata he ye bilkul wahiyaat aur galat he ,Ye Rasm chhodna chahiye ,

📓 Bahishti Zever,

✿ Aurat Ghar se bahar kisi kaam ke liye kahi gayi thi ( shohar Saath ho ya na ho ) itne me uske Shohar ka inteqal ho gaya to ab foran waha se chali aaye aur jis ghar me rehti thi usi me rahe ,Shohar ka inteqal chahe kisi bhi jagah hua ho ,

📓 Bahishti Zever, imdadul Fatawa, 2/442 ,427

✿ Jis Aurat ko naraaz hokar maayke bhej diya ho ,fir Shohar ka inteqal ho jaye to wo Shohar ke ghar aakar iddat poori kare ,kyuki iddat us ghar me poori ki jati he jaha Shohar ke inteqal per Aurat ko mustaqil rihaaish thi ,aarzi rihaaish ka aitbaar nahi ,aur Zahir he k Maayke me aana aarzi tha ,

📓 imdadul Fatawa, 2/427

✿ Agar Shohar ka inteqal chand ki pehli tareekh ko huva aur Aurat ko Hamal nahi he to Chand ke hisaab se 4 mahine 10 din poore karna honge ,aur agar pehli tareekh ke alawa kisi aur tareekh me inteqal huva to har Mahine 30 - 30 din ka lagakar 4 mahine 10 din poore karna honge ,( Yani poore 130 din ) aur Jis waqt Wafaat hui jab ye Muddat guzar kar wahi waqt aayega iddat khatm ho jayegi ,

📓 Bahishti Zever v Ma'arful Quran

✿ iddat Shohar ki Wafaat se shuru ho jati he ,agar che Aurat ko Wafaat ki khabar na ho aur usne iddat ki Niyat bhi na ki ho ,

📓 Durre Mukhtar,

✿ Kisi ke Shohar ka inteqal ho gaya magar usko khabar nahi mili ,4 mahine 10 din guzar Jane ke baad khabar mili to uski iddat poori ho chuki ,yani jab se khabar mili us waqt se Az sareno iddat nahi guzari jayegi ,

📓 Bahishti Zever,

✿ Kisi Aurat ko Shohar ke inteqal ki khabar kai din baad mili ,magar tareekhe Wafaat me shak he to Jis tareekh ka yaqeen ho iddat us tareekh se shumar ki jayegi ,

📓 Shaami ,2/838

✿ Baaz logo me ye dastoor he k Shohar ki maut ke baad Aurat Saal bhar tak iddat ke tor per bethi rehti he ,ye bilkul haraam he ,

📓Bahishti Zever ,

Next -78 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 116

              बिस्मिल्लाहिर्रहमानिर्रहीम
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                     Part~ 78

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☞ Iddat ke Masail --1

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☞ 1- Zamana e iddat me Aurat ka Naan Nafqa ,,

✿ iddate Wafaat me Aurat ka Naan Nafqa ( Khana Kapda ) aur Rihaaish ka Makaan uski sasural ke zimme nahi ,Shohar ke Tarke me se bhi Naan Nafqa lene ka haq nahi ,Albatta Tarke me Jo hissa miraase Shariyat ne muqarrar kiya he Wo usko milega ,

📓 Bahishti Zever

☞ 2- Haamla ki iddat aur isqaate Hamal,

✿ Haamla Aurat ki iddat Bachcha paida hone se khatm hoti he ,lekin agar Hamal gir jaye yani isqaate Hamal ho jaye to isme ye tafseel he k agar Hamal ka koi uzv Maslan moonh ,Naak ya ungli vagera ban gaya tha tab to iddat khatm ho gayi aur agar koi uzv bilkul na bana tha sirf lothda ya Gosht ka Tukda tha ,to isse iddat khatm na hogi balki YU samjha jayega k ye Aurat Hamal se nahi thi ,lihaza uski iddat 4 mahine 10 din hi hogi ,

⇛Agar kisi Haamla ke pet me 2 Bachche the ek paida ho gaya ,doosra baqi he to jab tak doosra Bachcha bhi paida na ho iddat khatm na hogi ,

📓 Shaami ,2/831

Next -79 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 117

              बिस्मिल्लाहिर्रहमानिर्रहीम
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                     Part~ 79

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☞ iddat ke Masail -2 ,

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☞ 3 - iddate Talaaq me Shohar ka inteqal ho jaye ,,

✿ Jis Aurat ko Shohar ne kisi bhi qism ki Talaaq di ho ya Khula huva ho ya kisi aur tarah se Nikaah toot gaya ho ,fir iddate Talaaq khatm ho Jane ke baad us saabiq Shohar ka inteqal ho jaye to ab maut ki vajah se Aurat per koi iddat waajib nahi aur Wo uski Vaaris bhi nahi ,

📓 Shaami ,2/833

⇛ Aur agar Shohar ka inteqal iddate Talaaq khatm hone se pehle ho gaya to isme tafseel ye he ::--

✿ 1- Agar Shohar ne Talaaq e Rujui di thi ,chahe apni bimari me di ho ya tandurasti me ,to ab iddate Talaaq ko wahi chhod kar inteqal ke waqt se az sareno sire se iddate Wafaat guzaregi aur Shohar ki Vaaris bhi hogi ,

✿ 2- Agar Talaaq Baa'in di thi aur Talaaq ke waqt Shohar tandurast tha ,chahe Talaaq Aurat ki marzi se di ho ya marzi ke bager ,fir iddate Talaaq khatm hone se pehle Shohar ka inteqal ho gaya ,to ab Aurat sirf iddate Talaaq hi jitni baqi reh gayi ho Wo poori karegi ,iddate Wafaat nahi guzaregi aur Shohar ki Vaaris bhi nahi hogi ,

✿ 3- Agar Talaaq e Baa'in ke waqt Shohar bimaar tha aur Talaaq Aurat ki marzi se di thi to is soorat me bhi wahi Hukm he Jo ouper bayan huva k Aurat Sirf iddate Talaaq hi jitni reh gayi Wo poori karegi ,iddate Wafaat nahi guzaregi aur Shohar ki Vaaris bhi nahi hogi ,

📓 Shaami v Hidaya ,

✿ 4- Agar Talaaqe Baa'in Shohar ne apni bimari me Aurat ki marzi ke bager di thi to is soorat me dekha jaye k Talaaq ki iddat poori hone me zyada din lagenge ya Maut ki iddat poori hone me,, jis iddat me Zyada din lagenge Aurat Wo iddat poori karegi aur Shohar ki Vaaris hogi ,

📓 Shaami ,2/832, Bahishti Zever

Next -80 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 119

              बिस्मिल्लाहिर्रहमानिर्रहीम
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                     Part~ 80

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☞ Wo Kaam Jo iddat me Jaa'iz nahi -1 ,

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✿ Jis Aurat Ke Shohar ka inteqal huva ho uske liye Hukm ye he k iddat ke zamane me na to ghar se bahar nikle ,na apna doosra Nikaah kare ,na kuchh banaav singaar kare ,

⇛iddat me ye sab baate us per Haraam he ,is singaar na karne aur mele kuchele rehne ko " Sog " kehte he'n ,

📓 Bahishti Zever ,

☞ Iddat me sog waajib he ,

✿ Sog karna usi Aurat per waajib he Jo Musalman Aaqil v Baalig ho ,Kaafir ya Majnun Aurat ya Na-baalig ladki per waajib nahi ,unko banaav singaar karna Jaa'iz he ,Albatta ghar se nikalna aur Doosra Nikaah karna unko bhi durust nahi ,

⇛ Jiska Nikaah sahi nahi huva tha ,be qaayda ho gaya tha fir esi Aurat ka Mard mar gaya to esi Aurat ko bhi Sog karna waajib nahi,

⇛jo Aurat iddate Wafaat me ho use saaf lafzo me paigame Nikaah dena ya usse mangni karna Haraam he ,

✿ Jab tak iddat khatm na ho us waqt tak Khushbu lagana ,Kapde ya Badan me Khushbu basana ,Zever ,Gehna pehanna ,Fool pehanna ,Choodiya'n pehanna ,Surma lagana ,Paan khana ,Sar me Tel daalna ,Kanghi karna ,Mehndi lagana ,Reshmi aur Range hue naye kapde pehanna ye sab baate Haraam he ,

✿ Sar dhona aur Nahana iddat me Jaa'iz he ,Zarurat ke waqt Kanghi karna bhi durust he ,Jese kisi ne sar dhoya ya Ju pad gayi ,lekin patti na jhukaye na bareek Kanghi se Kanghi kare ,jisme Baal Chipke hue jate he'n ,balki mote Dandane wali Kanghi kare k zeenat na hone paye ,

📓 Bahishti Zever,

Next -81 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 119

              बिस्मिल्लाहिर्रहमानिर्रहीम
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                     Part~ 81

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☞ Wo kaam Jo iddat me Jaa'iz nahi '- 2 ,

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✿ Jis Aurat ke paas saare hi kapde ese ho jinse Zeenat hoti he ,Mamooli kapde bilkul na ho use chahiye k Mamooli kapde kahi se Haasil karke pehne ,chahe iske liye apne badhiya kapde Farokht karna pade ,aur Jab tak Wo Haasil ho wahi Zeenat wale kapde pehti rahe ,magar Zeenat ki niyat na kare ,

📓 Shaami ,115

✿ iddat guzar Jane ke baad ye sab pabandiya khatm ho jati he'n ,Doosra Nikaah bhi kar sakti he ,

📓 Bahishti Zever,

✿ Shohar ke alawa kisi aur ki maut per Sog karna Jaa'iz nahi ,Albatta agar Shohar mana na kare to apne Azeez aur Rishtedar ke marne per bhi 3 din tak banaav singaar chhor dene durust he ,isse zyada bilkul haraam he ,

⇛Aur agar Shohar mana kare to 3 din bhi na chhore ,

📓 Bahishti Zever

✿ Nabi Kareem Sallallahu Alaihivasallam ka irshad he k kisi momin ke liye ye Jaa'iz nahi k teen din se zyada kisi ka sog manaye ,Sivae Beva ke k ( Shohar ki maut per ) uske sog ki muddat ( jabki Wo Hamal se na ho ) Chaar Mahine das din he ,

📓 Tirmizi v Bukhari,

Next -82 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 120

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 82

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☞ ilaaj ke Tor per Zeenat ki cheeze istemal karna,

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✿ Sar me dard ho ya Ju pad jane ki vajah se Tel daalne ki zarurat pade to jisme Khushbu na ho wo Tel daalna durust he,

📓 Bahishti Zever v imdadul Fatawa, 2/450

⇛ Jis Aurat ko sar me Tel daalne ki esi aadat ho k na daalne se zane gaalib ye he k Dard ho jayega, wo bhi bager khushbu ka Tel dard ke Khof se daal sakti he, agarche Abhi Dard shuru na huva ho,

📓 Hidaya, v Aalamgiri,

✿ Dava ke liye Surma lagana bhi Zarurat ke waqt durust he, lekin Raat ko lagaye aur Din ko ponchh dale,

📓 Bahishti Zever,

✿ Resham ka kapda agar Kharish vagera ke ilaaj ke tor per pehanne ki zarurat pad jaye to usko bhi gunzaish he, fir bhi Zeenat ke iraade se na pehne,

📓 Hidaya,, Jild -2,

Next -83 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 120

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 83

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☞ Majboori me Ghar se Nikalna,

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✿ Shohar ke inteqal ke waqt jis Ghar me Aurat mustaqil ( yani jis ghar ko uske rehne ka ghar samjha jata he ) Rihaaish thi usi ghar me iddat poori karna wajib he, bahar nikalna jaa'iz nahi, albatta agar wo itni gareeb he k uske paas guzaare ke muwafiq kharch nahi to use mulazmat ( service) ya mazdoori ke liye Parde ke saath bahar nikalna din me Jaa'iz he, lekin Raat ko apne ghar me raha kare,

⇛ Aur Din me bhi Kaam se faarig hote hi wapas aa jaye, mazeed waqt ghar se bahar guzaarna jaa'iz nahi,

📓 Bahishti Zever, imdadul Fatawa, Shaami,

✿ iddat me Safar bhi Jaa'iz nahi Chahe Hajj ka safar ho ya gair Hajj ka,

📓 imdadul Fatawa, 2/428

✿ Iddat me agar Beva ki mulazmat, mazdoori esi he k usme Raat ka bhi kuchh hissa kharch ho jata he to ye bhi Jaa'iz he, lekin Raat ka aksar hissa apne hi ghar me guzaarna chahiye,

📓 Durre Mukhtar v Shaami,

✿ Jis Beva ke paas iddat me guzaarne ke liye Kharch mojood ho use Din me bhi ghar se nikalna jaa'iz nahi,

📓 Durre Mukhtar, 2/854

Next -84 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 123

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 84

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☞ iddat me majburan Safar karna Pade,

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✿ Jis Aurat ko koi Zary Zameen, Baag, Jaaydaad ya tijarat esi ho k uske intezam aur durustgi ke liye khaas usi ka Jana zaruri ho koi aur shakhs esa nahi ho Jo iddat me ye kaam kar de to esi majboori me bhi ghar se nikalna Parde ke saath jaa'iz he, lekin Raat apne hi ghar me guzaare aur is kaam se faarig hote hi ghar wapas aa jaye,

📓 Durre Mukhtar v Shaami,

✿ iddate wafaat me agar Aurat Bimaar ho aur ghar per ilaaj karne wale ko bulana ya ilaaj karana mumkin na ho to Mu'alij ke paas Jana ya Majboori me Haspataal Jana bhi Jaa'iz he,

⇛ Agar ilaaj ya tashkees us Basti me mumkin na ho to is garz se doosre Shehar Jana bhi jitne Din ke liye Zaroori ho jaa'iz he, lekin wo doosra Shehar musafate Safar per ho to Mahram ka saath hona zaroori he,

📓imdadul fatawa, 2/428

Next -85 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 123

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 85

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☞ iddat me majburan Doosra Ghar Muntaqil karna ,

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✿ Shohar ke inteqal ke waqt jis ghar me raha karti thi agar Wo Kiraye ka Makaan tha aur agar Kiraaya ada karne ki qudrat he to kiraaya deti rahe aur iddat khatm hone tak wahi rahe ,

⇛Aur agar Kiraaya dene ki Qudrat nahi to waha se qareeb tareen jagah jaha uski rihaaish ,jaan v maal aur aabru ki Hifazat aur Parda ke saath mumkin ho muntaqil ho jaye ,bila zarurat doosre ke Makaan me muntaqil na ho ,jis ghar me muntaqil ho baqiya iddat wahi guzaare ,

📓 Durre Mukhtar v Shaami ,2/854

✿ Shohar ke inteqal ke waqt jis ghar me raha karti thi agar WO Shohar ki milkiyat THA magar ab Vaariso me taqseem ho gaya aur Beva ke hisse miraas me jitna Makaan aaya Wo Rihaaish ke liye kaafi nahi aur baqiya Vaaris apne hisse me use rehne nahi dete ya kaafi to he magar Jin logo se use Shar'an Parda karna chahiye Wo bhi wahi rehte he'n aur Parda karne nahi dete to is soorat me bhi Wo kisi qareeb tareen Makaan me Jo jaan v maal ,Abru aur parda ki Hifazat ke saath Rihaaish ke liye kaafi ho ,muntaqil ho sakti he ,Baqi iddat waha guzaare,

📓 Durre Mukhtar v Shaami v Hidaya ,

✿ Iddat ka Makaan agar Gir jaye ya girne ka khof ho ya waha Abru ,Jaan maal ya Sahat ke takalluf ho Jane ka qavi andesha ho ya jin logo se Shar'an Parda hona chahiye waha unse Parda mumkin na ho to in sab soorto me bhi Aurat us Makaan se muntaqil ho sakti he k

📓 imdadul Fatawa, Shaami ,Durre Mukhtar,

✿ iddat ke Makaan me Aurat agar Tanha darti he aur koi Qabile itminaan Shakhs saath rehne wala nahi to agar dar itna shadeed ho k bardasht nahi kar sakti to is soorat me bhi us Makaan se Rihaaish muntaqil kar sakti he ,Aur Dar itna shadeed na ho to muntaqil hona jaa'iz nahi ,

⇛isi tarah agar iddat ka Makaan Aaseb Zada ho aur Aurat Aaseb se itna darti ho k bardasht nahi hota ya Aaseb ka koi khula huva zarar he to is soorat me bhi doosre Makaan me muntaqil karna jaa'iz he ,varna jaa'iz nahi ,

📓 imdadul Fatawa, 2/443

✿ Ouper jin Masail me ghar se Muntaqil hone ko jaa'iz likha he un sabme ye zaroori he k Aurat waha se ese qareeb tareef Makaan me muntaqil ho ,Jaha uski Rihaaish Jaan maal v Aabru aur Parda ki Hifazat ke saath ho sake, bila zarurat doosre Makaan me muntaqil na ho ,aur jis ghar me muntaqil ho baqiya iddat wahi guzaare ,ab is ghar ka wahi hukm hoga Jo Asal ghar ka tha k yaha se majboori ke bager nikalna jaa'iz nahi ,

📓 Durre Mukhtar v Shaami, 2/854

Next -86 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 123

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 86

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik -1

↴↴↴↴↴↴

☞ 1- Aapas ki na chaqi ( ladaai Jhagda ) uzr nahi ,

✿ Agar Aurat aur Saas me Sakht na chaqi ho k saath rehna mushkil he to sirf is vajah se doosre ghar me muntaqil hona jaa'iz nahi ,na chaqi se agarche takleef to zaroor hogi lekin ye esi takleef nahi jise iddat me bardasht na kiya ja sake ,

📓 imdadul Fatawa, 2/448

☞ 2- Shohar ke inteqal ke waqt Aurat Safar me ho to iddat kaha guzaare ??

✿ Shohar ke inteqal ke waqt agar Aurat safar me ho to mukhtalif soorto me Sharai hukm alag alag he ,jiski tafseel ye he ::---

⇛1- Agar Shohar ke inteqal ke waqt ( ya inteqal ki khabar ke waqt) Raaste hi me kahi thi ,chahe kisi Basti me ho ya gair abaad jagah me ,to DEKHe k Yaha se uski apni Basti kitne faasle per he ? Agar faasla " Musafate Safar " se kam ho to foran apni Basti me wapas AAA jaye chahe koi Mahram Saath ho ya na ho ,aur chahe Wo Basti jaha Jane ke liye safar kiya tha Wo " musafate safar " per ho ya usse kam musafat per ,

📓 Hidaya ,Fatahul Qadeer ,Durre Mukhtar, Shaami ,2/856

✿ 2- Aur agar waha se apni Basti musafate safar per he aur manzile Maqsood usse kam musafat per ho to Safar Jari rakhe aur manzile Maqsood per pahunch kar wahi iddat poori kare ,Mahram saath ho ya na ho ,

📓 Durre Mukhtar, Shaami ,

⇛Albatta baaz fuqha e Hanafiya ne farmaya k Jab manzile Maqsood bhi musafate safar se kam per ho to Aurat ko akhtyar he chahe waha jakar iddat poori kare ya Apni Basti me wapas aakar ,lekin unke nazdeek bhi behtar yahi he k Apni Basti me wapas aa jaye ,

📓 Shaami ,2/ 856

✿ 4- Aur agar waha se dono Bastiya'n musafate safar per ho to agar Wo jagah gair abaad he to akhtyar he chahe apni Basti me wapas aa jaye ya manzile Maqsood per pahunch kar iddat poori kare ,lekin apni Basti me wapas aa Jana zyada behtar he ,chahe koi Mahram Saath ho ya na ho ,

⇛albatta agar apni Basti ya manzile Maqsood ke raaste me koi esi Basti ho jaha jaan maal aur Aabru ki Hifazat ke saath qayam ho sakta he ya Shohar ke inteqal ke waqt hi Wo esi Basti me thi to wahi reh kar iddat poori kare, chahe Mahram Saath ho ya na ho ,

📓 Durre Mukhtar, Shaami ,Hidaya ,Fatahul Qadeer

Next -87 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 124

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 87

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Iddat me Kotahiya'n aur Galat Rasme'n ,-1 ,

↴↴↴↴↴↴

✿ Aaj kal is zamane me Magrib ki pervi ki ek laanat ye bhi he k Beva aur Wo jinki Talaaq ho gayi ho iddat me nahi beth ti ,Khule aam ghar se bahar nikalna ,Bazar Jana ,aur Shadi vagera digar takribaat me shirkat karna hota rehta he aur is Shar'ai hukm ki koi parvaah nahi ki jati ,ye sakht galat aur Gunaah e Kabira he ,isse Tauba kare aur iddat me bethne ke Hukm ki ta'ameel kare. ,

⇛isi tarah aur bhi bahut si kotahiya'n aur galat rasme'n Aaj kal iddat me aur iddat ke baad ijaad ho gayi he'n jinse bachna zaroori he ,Yaha unme se khaas khaas likhi jati he'n ,::----

☞ 1- Shohar ke inteqal per Beva ki Choodiya'n todna ,

✿ Iddat me Choodiya'n chahe kaanch ki ho pehanna jaa'iz nahi ,lekin Aurto'n me Jo Rasm he k Shohar ke inteqal per Beva ki Choodiya'n utaarne ke bajaye Tod daalti he'n ,ya Wo khud hi Tod daalti he ,

⇛Ye Hinduo'n ki Rasm he aur Maali nuqsaan hone ki vajah se israaf bhi he ,lihaza Todi na jaye balki utaar li jaye ,taki iddat ke baad pehan sake ,agar utaarne me kuchh takleef aur dushwari ho to majboori me todi ja sakti he ,

📓 imdadul Fatawa, 2/ 451

☞ 2- Bila Uzr iddat me nikalna ,,,

✿ Baaz Aurte'n iddat me to beth jati he'n lekin Mamooli uzr pesh aane per ghar se bahar nikal jati he ,Ghar me Mardo'n ke hote have bhi digar kaamo ke liye ,,iski tamaam tafseel pichhe guzar chuki he ,koi aur Uzr pesh aa jaye aur bahar nikalna zaroori ho to Mo'atbar ulma se Masla daryaft kar le ,Wo ijazat de to nikle varna nahi ,

----Baaz na waqif hazraat ye samajhte he k agar Beva bager kisi uzr ke ghar se bahar aa jaye to Az Sare no ( dobara shuru se ) iddat waajib ho gayi ,pehli iddat toot gayi ,Ye bilkul galat baat he ,is tarah iddat NAHI toot to Albatta bila uzre Sharai iddat me ghar se nikalna jaa'iz nahi ,bada Gunaah he ,

📓 islahi inqlaabe Ummat ,

Next -88 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 126

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 88

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat me Kotahiya'n aur Galat Rasme'n :- 2 ,

↴↴↴↴↴↴

☞ 3- iddat me Zebo Zeenat ki Cheeze istemal karna ,

✿ Baaz Aurte'n iddat me banaav singaar ki cheeze karti he'n aur kuchh khayal nahi karti k esa karna jaa'iz nahi, halanki iddat me Makeup ,Tail ,Khushbu ,Banaav singaar ,Kanghi ,Surma ,Surkhi ,Mehndi ,Badakdaar Kapde aur Araaish v Zebaish ki ki tamaam cheeze istemal karna Haram he ,

☞ 4- iddat me Nikaah ya Mangni karna ,

✿ Ek kotahi aam tor per ye hoti he k Baaz log iddat ke Andar hi Beva se Nikaah kar lete he ,iddat poori hone ka intezar nahi karte ,

⇛ Yaad rakhna chahiye k iddat ke Andar Nikaah jaa'iz nahi, Agar kar liya to mun'aqd nahi hoga ,Balki iddat me to Mangni karna aur khule alfaz me paigam e Nikaah dena bhi jaa'iz nahi, Qurane Kareem me iski muma'anat aayi he ,

📓 islahi inqlaabe Ummat ,2/62

☞ 5- iddat me ahatyatan kuchh din badhana ,

✿ Ek aam galti ye he k Agar Beva ki iddat 4 mahine 10 din he usme agar ek ya do mahine 29 ke ho to us kami ke badle me 10 din iddat me aur badha dete he'n ,Ye galat he ,iddat ka hisaab khoob yaad rakhna chahiye,

📓 islahi inqlaabe Ummat,

☞ 6- iddat se nikalne ke liye Aurto'n ka ikattha hona,

✿ Jab koi Aurat Beva ho jaye to uske Khatme iddat ki Rasm ki jati he ,aur Bahut si Aurte'n ikatthi ho jati he k iddat se nikaalne aayi he'n , aur baaz Aurte'n ye zaroori samajhti he k iddat se nikalne ke liye iddat wale ghar se nikal kar doosre ghar jaye ,aur iska bada agatmam kiya jata he ,,,

Ye Dono baate galat he'n ,Beva ke iddat ke Jab 4 Mahine 10 Din guzar jaye ya Vaza e Hamal ho jaye to WO iddat se khud ba khud nikal jati he ,Chahe usi ghar me rahe ,

📓 islahi inqlaabe Ummat,

Next -89 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 128

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 89

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat me Kotahiya'n aur Galat Rasme'n :- 3 ,

↴↴↴↴↴↴

☞ 7- Beva ke Nikaah ki ayb samajhna ,,

✿ Ek badi kharaabi Jo Hinduo'n ki Jahilana Rasm he aur Bahut se Muslim Khandano me aa gayi he ,Ye he k Baaz Beva Aurto'n aur Jinka Talaaq ho gayi ho Wo iddat ke baad bhi Nikaahe Saani ko ayb samajhti he ,

⇛Halanki Qurane Kareem ne iddat ke baad Nikaah ki targeeb dilayi he aur Jo log isko rokte ho un per Zor andaz me tambeeh farmayi he ,k hargiz unko Nikaahe saani se na roke 'n ,

✿ Aap Sallallahu Alaihivasallam ki Azwaje mutahraat bhi Hazrat Aayesha Raziyallahu Anha ke Siva koi Kunwari na thi ,balki inme se aksar Beva aur Baaz mutlaqa thi ,Sahaba kiram Raziyallahu Anhum bhi is per Amal pera rahe ,

⇛Esa Mubarak Amal jiski Qurane Kareem ne targeeb di ho ,Jis per Aap Sallallahu Alaihivasallam aur Sahaba Kiraam Raziyallahu Anhum ne musalsal Amal farmaya ho ,Use ayb samajhna Sakht Jahalat he ,Khatarnak Gumrahi he ,Baaz Aurte'n to is maamle me esi Baate Zaban se Keh daalti he'n Jo Kufr ki Had tak pahunch Jati he ,

✿ Baaz Aurte'n Ayb to nahi samajhti lekin Be-Nikaah rehne ko Zyada izzat ki baat samajhti he'n ,Ye bhi gumrahi he Jo Kufr to nahi magar uske qareeb he ,Varna Kamil musalman kya vajah he k khilafe Sunnat ko Zyada aizaaz ka Sabab samjhe ,

✿ Baaz Aurte'n Nikaah karna bhi chahti he'n to Khandan ke log use rokte he'n aur aar dilate he"n ,Yaad rakhna chahiye k unhe Nikaah se rokna ya aar dilana sakht Gunaah aur Haraam he ,

✿ Masla --- Jo Beva is khof se k Bachche Zaay ho jayenge ,ya is vajah se k koi use Qubool nahi karta Nikaahe Saani nahi karti ,Wo mazoor he ,Balki Bachcho ke zaay ho Jane ke khof se Nikaah na karna to Baa'ise Ajro Sawab bhi he ,

📓 islahi inqlaabe Ummat, 2/42

✿ Agar Tabiyat me Nikaah ka taqaza he aur Nikaah ki qudrat bhi he aur Shohar ke huqooq bhi ada kar sakti he to Nikaah karna Waajib he ,na karne se Gunaah hoga ,

⇨Aur agar taqaza ( Khwahish ) bahut Zyada he k Nikaah kiye bager Haraam me mubtila hone ka andesha he to Nikaah karna Farz he ,

⇨Agar tabiyat me Nikaah ka taqaza to nahi lekin Shohar ke huqooq ada karne ki Qudrat he to is soorat me Nikaah karna Sunnat he ,qudrat nahi to mamnu'a he ,

📓 iyzaa ,39-40

Next -90 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 129

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 90

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarka Aur Uski Taqseem,

↴↴↴↴↴↴

✿ Marne wala inteqal ke waqt apni milkiyat me Jo kuchh Maal v Jaaydad ,Naqad Rupiya, Zevraat, Kapde aur kisi bhi Tarah ka Chhota bada samaan chhod ta he ,Chahe Sooi Dhaga hi ho ,Shariyat me ye sab uska " Tarka " he ,

⇛inteqal ke waqt uske Badan per Jo Kapde ho Wo bhi usme dakhil he ,Neez Mayyat ka Jo Qarz kisi ke zimme reh gaya ho aur Mayyat ki Wafaat ke baad vasool huva ho Wo bhi uske " Tarka " me dakhil he ,

✿ Mayyat ke Kul Tarke me tarteeb var 4 huqooq waajib he, unko Sharai Qayde ke mutabiq theek theek ada karna Vaariso ki Aham Zimmedari he ,Yaha tak k agar Mayyat ki Jeb me Ek ilaaychi bhi padi hui he to kisi Shakhs ko ye jaa'iz nahi k Sab Haqdaaro ki ijazat ke bager usko moonh me daal le ,Kyuki Wo ek Aadmi ka hissa nahi ,

☞ Chaar Huqooq Ye he'n ,

1- Tajheez v Takfeen,

2- Den aur Qarz ,agar Mayyat ke Zimme kisi ka reh gaya ho ,

3- Jaa'iz Vasiyat agar Mayyat ne ki ho ,

4- Vaariso per Miraas ki Taqseem,

✿ Yani Tarka me sabse pehle Tajheez v Takfeen aur Tadfeen ke masarif ada kiye jaye , fir agar kuchh Tarka bache to Mayyat ke zimme Jin logo ke Qarze ho Wo sab Ada kiye jaye ,

⇛Fir agar uske baad kuchh Tarka baqi rahe to uske ek Tihaai ki had tak Mayyat ki Jaa'iz Vasiyat per Amal kiya jaye aur Baqiya do tihaai bator miraas sab Vaariso me Sharai his so ke mutabiq taqseem kiya jaye ,

✿ Agar Mayyat ke Zimme na koi Qarz tha ,Na usne Tarka ke Mutalliq koi Vasiyat ki to Tajheez v Takfeen aur Tadfeen ke baad Jo Tarka bache Wo Sab ka Sab Vaariso ka he ,Jo Shariyat ke muqarrar Karda hisso ke mutabiq unme taqseem hoga ,

Next -91 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 133

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 91

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Wo Cheeze Jo Tarka me dakhil nahi ,

↴↴↴↴↴↴

☞ Mayyat ke paas Jo cheeze esi thi k Shar'an Wo unka Maalik na tha ,agar che Wo bila takalluf unko maliko ki tarah istemal karta raha ho ,Wo uske Tarke me dakhil na hongi ,esi sab cheeze unke asal haqdaar ko wapas ki jaye, Tajheez v Takfeen Vagera me unka kharch karna Jaa'iz nahi ,

✿. Maslan ,,----

⇛1- Jo cheeze Mayyat ne kisi se aariyat ( Aarzi tor per maangi ho ) li thi ,ya kisi ne uske paas Amanat rakh di thi ,Wo Tarka me dakhil na hongi ,esi sab Cheezo ko unke maliko ko wapas ki jaye ,

⇛2- Agar Mayyat ne kisi ki koi cheez Zabardasti ya Chori ya Khayanat karke rakh li thi to Wo bhi Tarka me dakhil nahi, uske Maalik ki wapas ki jaye ,

⇛3- Agar Mayyat ne marzul Maut se pehle apni koi cheez hiba kar di ,yani kisi ko Tohfa ya Hadiya me de di thi aur us per lene wale ka Qabza bhi kara diya tha Wo cheez Mayyat ki milk se nikal gayi aur lene wala uska Malik ho gaya ,lihaza Mayyat ke inteqal ke baad Wo uske Tarka me dakhil nahi hogi ,

⇛Lekin agar Sirf Zabani ya tehriri tor per kaha tha k ," Ye cheez tumko deta hu ," ya ," Me'ne ye cheez tumhe Hiba kar di he ," aur Qabza nahi karwaya tha to uske kehne ya likhne ka koi aitbaar nahi ,Ye na Hiba he ,na Vasiyat, balki ye cheez Mayyat hi ki milk me rahegi aur Mayyat ke inteqal ke baad uske Tarka me dakhil hogi ,

⇛Aur agar Marzul Maut me di thi aur uska Qabza bhi kara diya tha, Ye dena Vasiyat ke Hukm me he ,Lihaza ye cheez Tarka me Shumar hogi ,aur Tajheez v Takfeen aur Qarzo ki adaygi ke baad jin shara'it ke saath doosri Vasiyato per Amal hota he is per bhi hoga ,

📓 Bahishti Zever, Mufidul Variseen ,Shaami ,

Next -92 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 134

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 92

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Maut ke Baad Vasool hone Wali pension bhi Tarka me Dakhil nahi ,

↴↴↴↴↴↴

✿ Pension jab tak Vasool na ho jaye Milk me dakhil nahi hoti ,Lihaza Mayyat ki pension ki jitni Raqam uski maut ke baad vasool ho Wo Tarka me Shumar na hogi ,kyuki Tarka Wo hota he Jo Mayyat ki Wafaat ke waqt uski milkiyat me ho aur ye Raqam uski Wafaat tak uski milkiyat me nahi aayi thi ,

⇛Lihaza Tarka me Jo huqooq waajib he Wo is Raqam me waajib nahi honge ,aur miraas bhi isme jari na hogi ,Albatta hukumat ( ya Wo company jisse pension mili he ) Jisko ye Raqam degi wahi iska Maalik ho jayega ,kyuki ye ek qism ka inaam he tankhwah ya ujrat nahi ,Lihaza Hukumat ya company agar ye Raqam agar kisi ek Rishtedar ko de to wahi uska Tanha Maalik hoga aur agar sab vaariso ke waaste de to sab Vaaris Aapas me taqseem kar lenge ,

📓 Ba-hawala---Durre Mukhtar, 5/603

☞ Har maah Tankhwah me se Vaza ( kaate gaye ) hue Provident Fund Jo k maut ya Retirement hone per diye jate he'n ,Pension ke is hukm me dakhil nahi he ,unka hukm mo'atbar Ulma se daryaft karke AMAL kiya jaye ,

📓 Ahkaam e Mayyat,
📃. Safa no. 134

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 93

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mayyat ke baaz Amlaak bhi Tarka me dakhil nahi hote ,

↴↴↴↴↴↴

✿ Baaz mataiyan cheeze jinki zaat hi ke saath kisi aur Shakhs ka haq wabasta ho Wo Mayyat ki Milk me hone ke bavjood Tarka me dakhil nahi hoti ,iski 2 misale yaha zikr ki jati he ,

✿ 1- Jo Cheeze Mayyat ne kharid li thi lekin Qeemat ada nahi ki thi aur na hi us cheez per Qabza kiya tha ,balki Farokht karne wale hi ke paas mojood thi aur Mayyat ne iske Siva koi maal bhi nahi chhora ( Jisse Tajheez v Takfeen ka kharch ada karne ke baad Wo Qeemat ada ki ja sake ) to Wo cheez Tarka me dakhil nahi hogi ,

✿ 2- isi tarah Jo cheez Mayyat ne Qarz ke badle me Rehan ( Girvi ) kar di thi aur us Qarz ki adaaygi ke liye koi maal bhi nahi chhora to Wo bhi agarche Mayyat ki milk thi magar uske Tarka me dakhil nahi hogi ,

⇛Yani jab Mayyat ne kuchh maal hi nahi chhora to Wo farokht karne wala jisne apni cheez ki Qeemat nahi payi aur Wo qarzkhwah jiska Qarz abhi vasool nahi huva un Cheezo ko Jo unke Qabze me mojood he Farokht karke sabse pehle apna haq le sakta he ,unka haq ada ho Jane ke baad agar kuchh baqi rahe to Wo Tarka samjha jayega aur usme Tajheez v Takfeen, Qarz v Vasiyat aur miraas qayde ke mutabiq jari honge ,aur agar kuchh baqi na rahe to Azeez Rishtedar Apne paas se Tajheez v Takfeen kare ,

📓 Durre Mukhtar, Shaami ,Mufidul Variseen ,

⇛Humne yaha sirf 2 misale zikr ki he agar inse milti julti koi aur soorte'n pesh aaye k Mayyat ki kisi khaas aur mataiyan mamlook cheez me doosre ka haq laga ho to Mo'atbar Ulma se poochh kar AMAL kiya jaye ,kyuki Zara se fark se ( Jise har Aadmi nahi samajh sakta ) hukm badal jata he ,

📓 Ahkaam e Mayyat,
📃. Safa no. 135

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 94

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Jo Cheeze Zindgi me kisi ke liye Khaas kar di ho Wo Tarka me dakhil he,

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✿ Agar kisi ne Zindgi me Apni Aulaad ki Shadi ke liye Naqad Rupiya ya Kapda aur Zever Vagera Jama kiya tha aur iraada tha k usko Khaas fala Bete ta Beti ki Shadi me Kharch karunga ,Ya Beti ke Jahez me dunga ,magar Taqdeer se us Shakhs ka inteqal ho gaya aur Wo cheeze us Aulaad ko Malikana tor per Qabze me nahi di thi to sab maal v asbaab Tarka me dakhil hoga ,

⇛ Aur us Bete ya Beti ka koi Khaas istahqaaq na hoga balki Tajheez v Takfeen, Ada e Qarz aur Vasiyato ki tameel ke baad Miraas ke qaayde ke mutabiq uska jitna hissa banta he wahi milega ,

📓 Mufidul Wariseen ,

☞ Agar ye Soorat kisi Na-balig Aulaad ke bare me pesh aaye to uska hukm Mo'atbar Ulma se daryaft kar le'n ,

📓 Ahkaam e Mayyat,
📃. Safa no. 137

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 95

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☞ Tajheez v Takfeen ke Masarif --1 ,

↴↴↴↴↴↴

✿ Mayyat Ke Tarke se sabse pehle uski Tajheez v Takfeen ka kharch liya jaye ,magar ye kaam bhut sidhe saade Sharai tareeqe se Sunnat ke mutabiq kare aur Kafan bhi Mayyat ki haisiyat ke mutabiq de ,Kapda safed hona chahiye lekin esi qeemat ka ho jis qeemat ka kapda aksar pehna pehan ka Ghar se bahar nikalta aur logo se milta tha,aur Masjid v Bazar me jata tha,na itni kam qeemat ka ghatiya ho aur na itna besh qeemat ho jisme israaf ho ,aur Qarz khawaho aur Vaariso ke haq me nuqsaan aaye ,

⇛Qabr bhi kachchi banayi jaye ,chahe Mayyat Maldaar ho ya Faqeer ,Gusl Dene wala agar Ujrat per Lena pade to ye Kharch bhi hasbe haisiyat mutawasit darze ka kare ,

⇛Agar Aam musalman ke qabristan me jagah na mile to qabr ke liye Zameen khareed li jaye ,uski qeemat bhi digar samaane Tajheez v Takfeen ki tarah Tarke me se le li jaye ,

📓 Mufidul Variseen ,33

✿ Badi Chadar Jo Janaza ke ouper dhanp diya jata he Kafan me dakhil nahi ,aur wo Jaay namaz Jo Kafan ke Kapde me se imaam ke liye bachayi jati he ,Kafan se bilkul Zaa'id aur Fizool he ,lihaza agar Mayyat ke Tarke me Ada e Qarz se zyada maal na ho ya Vaaris na-balig ho to ye chadar aur Jaay namaz bana kar Qarzkhwaho ya Yateemo ka nuqsaan Karna hargiz Jaa'iz nahi ,Sakht mamnu'a he ,

⇛Sharitat ki Mo'atbar Kitabo me yaha tak likha he k agar Mayyat agar zyada maqrooz he to Vaariso per Qarzkhwah Jabr kar sakte he'n k Sirf do hi Kapdo me Kafan de ,Yani Kafane Masnoon se bhi ek Kapda ( Kafni ya izaar ) kam Kara sakte he'n, fir in Zaa'id Chaadaro aur Jaay namazo ki kya haqeeqat he ,

📓 Mufidul Variseen ,33

✿ Shariyat ke mutabiq Tajheez v Takfeen aur Tadfeen karne ke alawa aur Jo tarah tarah ki Rasme ,Fizool kharchi aur Bid'ate'n is moqe per ki jati he'n ,

Maslan - Ahle Mayyat ki taraf se Dawat vager inke akhrajaat Tarke se Lena hargiz Jaa'iz nahi ,isi tarah ta'aziyat ke liye aane walo ki mehmandari me bhi Tarka ki koi cheez Kharch Karna Jaa'iz nahi, Jo shakhs ESA karega chahe wo Vaaris ho ya gair Vaaris to is Zaa'id Kharch ka use tawaan dena padega ya agar wo Vaaris he to uske hissa e miraas me se kam kiya jayega ,

📓 Mufidul Variseen, 33

📓 Ahkaam e Mayyat,
📃. Safa no. 138

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 96

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☞ Tajheez v Takfeen ke Masarif --2 ,

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✿ Sadqaat v Khairaat Jo Baaz na- waqif log Mayyat ke Tarke me se ( Tarke ki taqseem se pehle ) kar dete he'n ,Maslan - Galla ,Kapde vagera khairaat kar dete he'n ,Ye hargiz masarife Tajheez v Takfeen me shumar na honge ,balki karne wale ke zimme tawaan waajib hoga ,is maamle me bahut ahatyaat karni chahiye,

⇛Baaz dafa Mayyat ke Vaariso me Chhote Qabile Raham Yateem Bachche hote he'n ya Mayyat maqrooz hota he aur doosre Rishtedar Rasmo ki pabandi aur Maale Muft Dile be-raham samajh kar beja kharch karte he'n aur Akhirat ka azaab apne Sar lete he'n ,Kyuki isse qarz khwaho aur Vaariso ka haq maara jata he ,

⇛Kabhi ye hota he k Mayyat ke Sile huve kapde Mayyat ki taraf se Allah Waste de diye jate he'n ,Kahi Shohar mar jata he aur Beva aur Na-balig Bachche reh jate he'n to Beva be shadak uske Tarke me se khairaar karti he ,ye khabar nahi k is maal me masoom Bachcho ka haq he , agarche Wo unki maa'n he lekin unke maal ko bila zarurat kharch karne ki Mukhtar nahi ,Bachche agar ijazat bhi de to unki ijazat Shar'an motbar nahi ,

✿ Mayyat ki taraf se Sadqa karna bila Shubha bahut pasandida aur baa'ise sawab he aur Mayyat ko iska sawab pahunchta he ,lekin Sadqaat usi waqt pasandida aur naafe ho sakte he'n k Shariyat ke muwafiq ho ,Shariyat Hukm deti he k haqdaaro aur Yateemo ke maal per haath saaf mat karo ,balki jis kisi ko Tofeeq ho apne halaal maal se Sadqa kare ,isliye laazim he k pehle Tarka ki Taqseem Shara'i qaayde se kar li jaye ,fir Baalig Vaaris apne hisse me se Jo Chahe de ,Taqseem se pehle hargiz na dena chahiye,

📓 Mufidul Variseen ,34 Bahishti Zever

☞ Masla --

✿ Agar Mayyat Aurat ho aur uska Khawind Hayaat ho to Tajheez v Takfeen ka kharch Shohar ke Zimme Waajib he ,Aurat ke Tarke me se na Liya jaye ,Agar Shohar nahi ho to hasbe mamool Aurat hi ke Tarka me se Kharch kiya jaye ,

📓 Shaami ,1/810 ,Mufidul Variseen 36

✿ Mayyat Chahe Mard ho ya Aurat agar uska koi Azeez Qareeb ya koi aur Shakhs apni khushi se Tajheez v Takfeen aur Dafan ka kharch Apne paas se Karna chahe aur Vaaris bhi is per raazi ho to kar sakta he ,ba-sharte k Kharch dene wala Aaqil Baalig ho ,esi soorat me Tarka se kharch na liya jaye ,

⇛ Agar ittefaak se Darindo ne Qabr ukhed dali aur Kafan zaaya karke Mayyat nikaal ko nikaal daal Ya Kafan Chor ne Mayyat ko nikaal kar barhana daal diya ,to dobara bhi Kafan ka kharch Mayyat ke Tarke se dilaya jaye ,esi soorat me Gusl v namaz dobara nahi kiya jaye ,

✿ Tarka me Jo Chaar huqooq tarteeb vaar waajib he'n unme sabse Avval Tajheez v Takfeen he ,agar Tajheez v Takfeen ke kharch se kuchh bhi na bacha to na Qarz khwaho ko kuchh milega ,na Vasiyat me kharch ho sakta he ,na Vaaris ko miraas me kuchh mil sakta he ,

📓 Mufidul Variseen, 36

📓 Ahkaam e Mayyat,
📃. Safa no. 139

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 97

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☞ Qarzo ki Adaaygi ---1 ,

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✿ Tajheez v Takfeen ke baad Sabse aham kaam Logo ( Makhlooq e Khuda ) ke un Qarzo ki adaaygi he Jo Mayyat ke zimme reh gaye he'n ,

--Agar Mayyat ne Bivi ka Mahar ada nahi kiya tha to Wo bhi Qarz he aur iski adaaygi bhi esi hi zaroori v laazim he jesi doosre Qarzo ki ,

⇛Garz Tajheez v Takfeen aur Tadfeen ke baad Jo Tarka bache usme se sabse pehle Mayyat ke tamaam Qarze ada karna farz he ,chahe usne Qarze ada karne ki Vasiyat ki ho ya na ki ho ,aur Chahe saara Tarka Qarzo ki adaaygi me hi kharch ho jaye ,Agar Qarzo ki adaaygi ke baad kuchh bacha tab to Vasiyat me bhi Sharai qaayde ke mutabiq kharch kiya jayega aur un Vaariso ko bhi hisse milenge ,aur kuchh bhi na bacha to na Vasiyat me ,na Vaariso me kuchh kharch hoga , Kyuki Shariyat me Qarzo ki adaaygi Vasiyat aur Miraas per bahar haal muqaddam he ,

📓 Mufidul Variseen, 36

✿ Aap Hazrat Sallallahu Alaihivasallam ne Qarzo ke Mutalliq nihayat sakht takeed aur tambeeh farmayi he ,Jo log Apne zimme Qarz chhor jate he'n aur uski adaaygi ke liye Tarka me maal bhi nahi chhor te to Rasulullah Sallallahu Alaihivasallam ESE logo ki Namaze Janaza Khud na padhate the balki Sahaba Kiram se farmate k ,Tum Namaz padh do aur apni Dua v Namaz se Aap Sallallahu Alaihivasallam unko mehroom rakhte ,

☞ Hadees ---

✿ Hazrat Abu Huraira Raziyallahu Anhu ka bayan he k Rasulullah Sallallahu Alaihivasallam ke paas jab ( Namaze Janaza ke liye ) esa Mayyat laya jata Jo maqrooz tha to Aap Sallallahu Alaihivasallam Daryaft farmate k ,
Kya isne apna Qarz ada karne ke liye maal chhora he ??

Agar bataya jata k isne itna maal chhora he k Qarz ada karne ke liye kaafi he to us per Namaz ( Janaza ) padhte ,Varna Aap Sallallahu Alaihivasallam Sahaba Kiraam se farma dete k ,is per tum Namaz padh do ,

📓 Sahih Muslim, 2/ 35

⇛Halanki un logo ka Qarz bhi Kuchh had se zyada na hota tha ,aur Zarurat hi ke liye Qarz lete the, fir bhi Aap Sallallahu Alaihivasallam is qadar sakhti farmate the ,Aaj fizool Rasmo aur Beja Kharcho ke waste bade bade Qarze lete he'n aur mar jate he'n aur Vaaris bhi kuchh Fikr nahi karte ,

📓 Ahkaam e Mayyat,
📃. Safa no. 139

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 98

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☞ Qarzo ki Adaaygi,--2,

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✿ Sahih Hadees me ishara he k Momin ka jab tak Qarz ada na kar diya jaye uski Rooh ko ( Sawab ya Jannat me dakhila se ) roka jata he ,

Ek Shakhs ne arz kiya :- Ya Rasulallah ! Mere Bhai ka inteqal ho gaya aur Chhote Bachche chhor gaya he ,Kya me un per maal kharch karu ( aur Qarz ada na karu ? )

Aap Sallallahu Alaihivasallam ne farmaya k ,Tumhara Bhai Qarz ki vajah se muqeed he ,Qarz ada karo ,

📓 Mufidul Variseen ,40 bahawala Mishkaat,

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad baqi Tarka tamaam Qarzo ki adaaygi ke liye kaafi he to bila kisi farq ke tamaam Qarze ki adaaygi ki jaye aur agar Kaafi nahi aur Qarz sirf ek Shakhs ka he to Jitna Tarka Tajheez v Takfeen aur Tadfeen se bacha he Wo sab usko de diya jaye ,baqi Wo agar chahe to maaf kar de ya Akhirat per moqoof rakhe ,

📓 Mufidul Variseen, 38

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad bacha hua Tarka Qarzo ki adaaygi ke liye kaafi nahi aur Qarz kai Aadmiyo ka he to Wo unme kitna kitna kis tarah taqseem hoga ? Aur kis Qism ke Qarz ko doosre Qarz per muqaddam kiya jayega ? Iski tafseel kisi Sahibe Fatwa Mustanad Aalime Deen ko poori soorate haal bata kar maloom kar liya jaye ,ya Kitaab " Mufidul Variseen " ka bagor mutala kiya jaye ,

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad Tarka bilkul na bache ya itna thoda bacha kar sab Qarze usse ada na ho sake to baqi Qarzo ka ada karna Vaariso ke zimme waajib nahi ,

⇛Haa'n Muhabbat ka taqaza aur behtar pasandeeda yahi he k Jitna ho sake Mayyat ki taraf se Qarze ada karke usko Raahat Pahunchaye ,

📓 Ahkaam e Mayyat,
📃. Safa no. 142

              बिस्मिल्लाहिर्रहमानिर्रहीम
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     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 99

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☞ Allah Ta'ala ke Qarzo ki Adaaygi, --1,

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✿ Allah Ta'ala ke Qarze yana Huqooq ( Faraiz v Waajibaat ) reh gaye ho ,

Maslan-- Namazo ,Rozo ka Fidya ,Zakaat ,Hajj ,Sadqatul fitr ,Nazar ya Kaffara vagera esa reh gaya tha Jo Mayyat ne ada nahi kiya tha, to inka Hukm ye he k Agar Bando ke tamaam Qarze ada karne ke baad Tarka me kuchh maal baqi rahe aur Mayyat ne Allah ke in Huqooq ko ada karne ki Vasiyat bhi ki ho to is bache hue maal ke ek tihaai ( 1/3 ) me se in Huqooq ko Ada kiya jaye ,

⇛ Agar ek tihaai me Wo poore ada na ho sake to Jitne ada ho sake ada kar de ,Tihaai se zyada maal kharch karke unko. Ada karna Vaariso per laazim nahi ,kyuki baqi do tihaai ( 2/3 ) maal Vaariso ka he ,Lihaza Aaqil Baalig vaariso ko akhtyar he k Chahe to apne apne hisse aur maal me se kharch karke un baqi huqooq ko bhi Ada kare aur Mayyat ko Akhirat ke muwakhze se bachaye ,aur khud bhi sawab kamaye ,

⇛( Lekin majnoon ya Na-balig Vaariso ka hissa isme kharch karna hargiz Jaa'iz nahi, agarche Wo ba khushi ijazat de de )aur Chahe to do tihaai maal sab Vaaris Sharai hisso ke mutabiq Aapas me taqseem kar le ,is soorat me Allah Ta'ala ke Jo Huqooq ada hone se reh jayenge unki Zimmedari Mayyat per hogi ,Vaariso se koi muwakhza na hoga ,

📓 Mufidul Variseen, 39 islahi inqlaabe Ummat, 1/185

✿ isi tarah agar tihaai maal itna ho k Allah Ta'ala ke sab Huqooq usse ada ho sakte ho lekin Marne wale ne sirf baaz huqooq ada karne ki Vasiyat ki aur baqi Huqooq ki nahi ki Ya itne kam maal ki Vasiyat ki k usse Wo sab Huqooq ada nahi ho sakte ,Maslan -- tihaai maal 2000 tha jisse sab Huqooq ada ho sakte the ,lekin mayyat ne sirf 1500 Rupiya Kharch karne ki Vasiyat ki to Vaariso per Adaaygi sirf Vasiyat ki had tak laazim hogi ,poore 2000 kharch karna laazim na hoga ,Albatta Marne wala poore Huqooq ki Vasiyat na karne ki Vasiyat na karne ki vajah se gunahgar hoga ,

📓 Daleelul Khairaat ,-28

📓 Ahkaam e Mayyat,
📃. Safa no. 143

              बिस्मिल्लाहिर्रहमानिर्रहीम
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     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 100

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☞ Allah Ta'ala ke Qarzo ki Adaaygi--2 , Khulasa,

↴↴↴↴↴↴

✿ Khulasa ye he k Bando ke Qarzo aur Allah Ta'ala ke Qarzo ( Huqooq) me teen farq he'n ,,

⇛1- Ek ye k Bando ke Qarzo ka ada karna Mayyat ki Vasiyat per mokoof nahi ,balki Vasiyat ki ho tab bhi Tajheez v Takfeen ke baad unka ada karna Farz he ,aur Allah Ta'ala ke Huqooq ka ada karna Mayyat ki Vasiyat per mokoof he ,Vasiyat na kare to unka ada karna Vaariso per laazim nahi ,

⇛2- Doosra Farq ye he k Bando ka Qarz ada karne me koi had nahi thi ,Tajheez v Takfeen ke baad saara Tarka bhi usme kharch ho jaye to Kharch karke ada karna Farz he ,aur Allah Ta'ala ke Huqooq ko Bando ke tamaam Qarze ada karne ke baad Jo Tarka bache uske sirf ek tihaai me se ada karna farz he ,tihaai se zyada Kharch karna Vaariso per laazim nahi ,

⇛3- Teesra Farq zaahir he k Allah Ta'ala ke Huqooq ka ada karna usi soorat me Farz he jabki Bando ke tamaam Qarze ada ho chuke ho ,

📓 Mufidul Variseen, 40

✿ Tambeeh ------Qarz ki is doosri qism yani Allah Ta'ala ke maali Huqooq ki adaaygi chunki Vasiyat per mokoof he ,Mayyat ne Vasiyat na ki ho to adaaygi laazim nahi ,

📓 Ahkaam e Mayyat,
📃. Safa no. 145

Ahkaam e Mayyat ,76-100

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Ahkaam e Mayyat ,76-100

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